Quick Answer: Who Was Chen Suzhen?
Chen Suzhen (陈素真, Chén Sùzhēn, 1918–1994) was a major twentieth-century performer of Yuju (豫剧, yùjù), or Henan opera. She helped reshape the Xiangfu tune (祥符调, xiángfú diào), a vocal tradition centered on Kaifeng. The Chen School (陈派, Chén pài) is the named performance lineage that grew out of her singing and stage work.[1][3][4][5]
- Place: Kaifeng was the center of Chen’s Xiangfu tradition.[2][3]
- Sound: She reworked existing melodies to follow what a character felt.[3]
- Stage: A turn of the head or a change in posture can carry part of the story.[5]
A recording lets you hear her phrasing. A staged excerpt also shows where the movement changes the meaning of a line.

A stretched sung phrase and a quick turn of the head work on different scales. Both can tell the audience how a character feels before the character says it outright. Two works associated with Chen Suzhen give a listener and a viewer something concrete to follow.
Kaifeng and the Xiangfu Tune
Chen was among the early generations of women to perform professionally in Henan opera. She made her name in Kaifeng, where the Xiangfu tune grew out of local speech and singing. Its use of Kaifeng pronunciation helped distinguish it from other regional vocal traditions within the same opera genre.[1][2][4]
In 1935, the Yusheng Theater became a center of reform in Kaifeng. Chen starred in new plays by Fan Cuiting (樊粹庭, Fán Cuìtíng). A contemporary account cited in a study of Kaifeng’s theater describes changes in delivery, movement, makeup and dress. Chen drew on Peking opera as she developed her work within Henan’s clapper-opera tradition.[2][3]
The musical identity of the Xiangfu tune remained recognizable in the pronunciation and cadence. The theater’s changes to movement and dress gave Chen additional ways to distinguish one role from another.[2][3]
What Changed in Three Visits to the Sedan
Chen made Three Visits to the Sedan (三上轿, Sān Shàng Jiào) a signature work. The play had been used as a closing piece on a longer program. Chen varied the melodic treatment as the character’s feelings changed. The revised piece became part of the repertoire associated with her school.[3][4]
Listen for a line that stretches before it settles, then for the entry of the next phrase. The change in pace can give an emotion time to develop. Yuju accompaniment can include the bowed banhu (板胡, bǎnhú) and the bangzi (梆子, bāngzi), a wooden clapper. The voice and clapper are worth following separately to hear how the singing sits against the pulse.[1][3]
Reading a Gesture in The Cosmic Sword
In The Cosmic Sword (宇宙锋, Yǔzhòu Fēng), a woman pretends to lose her reason to avoid being taken as an imperial concubine. A performer has to make the feigned behavior legible to people on stage and reveal grief and defiance to the audience. The challenge is one of timing and expression within the Chinese opera role system.[5]
In Wu Suzhen’s (吴素真, Wú Sùzhēn) account of performing the scene, three turns of the head carry different expressions, moving from the appearance of derangement to grief and indignation. Watch what changes between the turns. Notice where her eyes settle and what happens to her expression before each turn ends.[5]
How the Chen School Reached New Audiences
Chen’s pupils carried the school into later generations. Wu Bibo (吴碧波, Wú Bìbō) began studying with her in 1949 and later trained performers herself. In a separate teaching line, Chen taught Niu Shuxian (牛淑贤, Niú Shūxián), who went on to train Wu Suzhen.[6][8]
The program announced for Chen’s 2018 centenary in Kaifeng paired full productions with short scenes. In 2024, the Henan Suzhen Art Group presented Picking Up the Jade Bracelet (拾玉镯, Shí Yùzhuó), The Cosmic Sword および Palace of Brahma (梵王宫, Fànwáng Gōng) at the Avignon Off Festival. The bracelet scene gives viewers a point of comparison with the staged distress in The Cosmic Sword. Both use small changes of expression to communicate what a character is thinking.[4][5][7]
FAQs About Chen Suzhen
What kind of opera did Chen Suzhen perform?
She performed Yuju, the Henan regional opera also known as Henan clapper opera. Within Yuju, her work is closely associated with the Kaifeng-based Xiangfu tune.[1][2][4]
Is the Chen School the same as the Xiangfu tune?
The Xiangfu tune is a regional vocal tradition. The Chen School is a performance lineage within Yuju shaped by Chen Suzhen’s treatment of voice, gesture and character.[2][3][4]
Are Chen Suzhen and Wu Suzhen the same performer?
Chen Suzhen founded the school. Wu Suzhen is a later performer who studied with Chen’s pupil Niu Shuxian and appeared in the 2024 Avignon performances.[5][6][7]
出典
[1] China Intangible Cultural Heritage Network. Yuju Opera
[2] Kaifeng Local History and Gazetteer Office. The Xiangfu Tune
[3] Open Museum. The Development of Yuju Music from a Kaifeng Perspective
[4] Li Guigang, China News Service. Centenary of Chen Suzhen and the Xiangfu Tune
[5] Cheng Yuezhu, China Daily via ChinaCulture.org. Yuju Opera Production Set for Avignon Festival Stage
[6] Cheng Yuezhu, China Daily via ChinaCulture.org. Yuju Opera Production Set for Avignon Festival Stage, Part Two
[7] Zhang Baihui, Xinhua Silk Road. Chinese Theater at the Avignon Festival
[8] China Intangible Cultural Heritage Network. Wu Bibo, Yuju Opera