Quick Answer: Who Was Feng Taihou?
Feng Taihou (冯太后, Féng Tàihòu) was an empress dowager of the Northern Wei (北魏, Běi Wèi). She governed briefly after the death of her husband and returned to power in 476 under her step-grandson, Emperor Xiaowen (孝文帝, Xiàowéndì). She remained at the center of government until her death in 490.[1]
- First regency: She took charge of court business in 466 after the removal of a powerful minister.[1]
- Second regency: She became grand empress dowager after the retired emperor died in 476.[1]
- Reforms: Her court introduced official salaries, land allotments and local household registration.[7][12]
Feng exercised authority alongside Xiaowen, a form of shared rule in the history of women in Chinese government.[5]

When the Northern Wei court put officials on regular pay, it also imposed severe penalties for corruption. Two more reforms soon changed how it assigned land and identified households. They help explain how Feng’s court extended its reach in the era of the Northern and Southern Dynasties.
How Feng Came to Power Twice
Feng was the empress of Emperor Wencheng (文成帝, Wénchéngdì).[7] When Wencheng died in 465, Emperor Xianwen (献文帝, Xiànwéndì) succeeded him and Feng became empress dowager.[1]
In 466, Feng arranged the removal of the minister Yihun (乙浑, Yǐhún), who was executed for an alleged plot. She then presided over government. She withdrew from that role after the birth of Xiaowen in 467 and took charge of raising him.[1]
Xiaowen took the throne in 471 while his father Xianwen remained influential as retired emperor. When Xianwen died suddenly in 476, Feng returned to power with the title of grand empress dowager.[1] The Book of Wei (魏书, Wèishū) says some blamed Feng.[2] Historian Scott Pearce concludes that she caused it.[3]
How the Taihe Reforms Worked
In the Taihe (太和, Tàihé) reign period, the court introduced regular salaries in 484 and set severe penalties for taking bribes.[12] It specified quarterly pay at graded rates.[4]
The 485 Equal Fields decree (均田制, Jūntián Zhì) ordered a system of land allotment, with rules for returning fields for reallocation when a holder died.[4] As Eiji Sagawa argues, the program aimed to give more farming households a means of support and to widen the pool of people available for state service.[10]
In 486 the court adopted the Three Chiefs system (三长制, Sānzhǎng Zhì) to register households through three levels of local leadership.[8] Five households formed the smallest unit, and groups of five made each of the next two levels.[11] Feng backed the proposal by Li Chong (李冲, Lǐ Chōng). She argued that the new registers would bring households sheltered by powerful families into view and put their obligations on a regular footing.[6]
What the Yonggu Mausoleum Preserves
Feng was buried in 490 at the Yonggu Mausoleum (永固陵, Yǒnggù Líng) on Mount Fangshan (方山, Fāngshān), north of present-day Datong (大同, Dàtóng). Its burial grounds were associated with a Buddhist monastery.[7]
The National Museum of China holds a stone doorway from the complex. Its carved details include children holding lotus buds on the arch and peacocks near the tops of the posts. The doorway is a surviving example of the craftsmanship used in imperial tombs.[7]
FAQs About Feng Taihou
Why is Feng called Empress Dowager Wenming?
Wenming (文明, Wénmíng) was her posthumous designation. Feng Taihou uses her family name and her title of empress dowager.[7]
Was Feng Xiaowen’s biological grandmother?
She was his step-grandmother. Feng was the empress of his grandfather Wencheng and personally supervised Xiaowen’s upbringing.[3]
Did Feng move the Northern Wei capital to Luoyang?
Xiaowen moved the capital to Luoyang (洛阳, Luòyáng) after Feng died. Feng kept the court at Pingcheng (平城, Píngchéng).[9]
Fuentes
[1] Ya-ju Cheng. Rethinking the Institutions of Empress and Empress-Mother in the Northern Wei, p. 34
[2] Wei Shou. Book of Wei, chapter 13, Empress Wenming biography
[3] Scott Pearce. A Transitional Age, Northern Wei (386–534)
[4] Wei Shou. Book of Wei, chapter 7 upper, edicts on salaries and land
[5] Scott Pearce. The Two Buddhas, Northern Wei (386–534)
[6] Wei Shou. Book of Wei, chapter 53, Li Chong biography
[7] National Museum of China. Stone Doorway from the Yonggu Mausoleum
[8] Wei Shou. Book of Wei, chapter 7 lower, later annals of Xiaowen
[9] Scott Pearce. To Luoyang, Northern Wei (386–534)
[10] Eiji Sagawa. The Aims and Development of the Juntian System of the Northern Wei
[11] Wei Shou. Book of Wei, treatise on food and commodities, organization of the Three Chiefs
[12] Hebei Ethnic Affairs Commission. Historical Accounts of Cultural Exchange in Yan and Zhao, Empress Dowager Feng