{"id":4405,"date":"2026-10-07T03:24:25","date_gmt":"2026-10-07T03:24:25","guid":{"rendered":"https:\/\/www.chinaculturepro.com\/?p=4405"},"modified":"2026-10-07T03:24:53","modified_gmt":"2026-10-07T03:24:53","slug":"symbole-wan-bouddhisme-chinois","status":"publish","type":"post","link":"https:\/\/www.chinaculturepro.com\/fr\/wan-symbol-chinese-buddhism\/","title":{"rendered":"Le symbole wan \u534d dans le bouddhisme chinois : signification et histoire"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"4405\" class=\"elementor elementor-4405\" data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-adc18d7 e-flex e-con-boxed e-con e-parent\" data-id=\"adc18d7\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8e01c71 elementor-widget elementor-widget-text-editor\" data-id=\"8e01c71\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<h2><span style=\"color: #ffffff;\">Quick Answer: What Does the Wan \u534d Symbol Mean in Chinese Buddhism?<\/span><\/h2><p class=\"p1\">The Wan symbol (\u534d\uff0f\u5350, w\u00e0n) is a Chinese Buddhist emblem of auspiciousness, the Buddha\u2019s virtues, and spiritual completeness.<\/p><ul><li><strong>Meaning:<\/strong> It signifies Buddhist auspiciousness and the fullness of the Buddha\u2019s virtues, not wealth.<\/li><li><strong>Origins:<\/strong> The hooked-cross form predates Buddhism and was adopted by several South Asian religions.<\/li><li><strong>Forms:<\/strong> Both \u534d and \u5350 occur in Buddhist texts and art; direction alone cannot identify a symbol\u2019s tradition.<\/li><li><strong>Contexts:<\/strong> It appears on Buddha images and religious objects, and as the wan pattern (\u4e07\u5b57\u7eb9\uff0f\u842c\u5b57\u7d0b, w\u00e0nz\u00ecw\u00e9n) in Chinese decorative art.<\/li><li><strong>Modern caution:<\/strong> Its Buddhist history is separate from Nazi ideology, but similar forms can cause distress or misunderstanding in international settings.<\/li><\/ul><p class=\"p1\">The Wan symbol is not one of the Eight Auspicious Symbols (\u516b\u5409\u7965, b\u0101 j\u00edxi\u00e1ng).<sup>[5]<\/sup> It is also a cultural and religious emblem, not a device with proven powers to protect, heal, attract wealth, or change fortune.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-06679af e-flex e-con-boxed e-con e-parent\" data-id=\"06679af\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2af274a elementor-widget elementor-widget-text-editor\" data-id=\"2af274a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p class=\"p1\">A hooked-cross mark on a Chinese Buddha image can be startling to viewers who know it only through twentieth-century European history. This part of <a href=\"\/chinese-symbols-and-meanings\/\">Chinese symbols and meanings<\/a> must be read through the object\u2019s date, setting, imagery, and intended use\u2014not its outline alone.<\/p>\n\n<h2>What Is the Wan Symbol and How Is It Pronounced?<\/h2>\n<p class=\"p1\">In Mandarin, \u534d is pronounced w\u00e0n, with a falling fourth tone. Chinese dictionaries also record \u5350 as a graphic variant. The sign was not originally an ordinary Chinese character, although Chinese dictionaries later classified it as one.<sup>[1]<\/sup> <\/p>\n<p class=\"p1\">Several related labels need to be kept separate:<\/p>\n<div style=\"overflow-x:auto; max-width:100%; max-height:800px;\"><table>\n<thead>\n<tr>\n<th>Term<\/th>\n<th>Reading or origin<\/th>\n<th>Use and limit<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>Wan symbol, \u534d or \u5350<\/td>\n<td>w\u00e0n<\/td>\n<td>A Buddhist and decorative sign that was later treated as a written character in Chinese.<\/td>\n<\/tr>\n<tr>\n<td>Chinese numeral wan (\u4e07\uff0f\u842c, w\u00e0n)<\/td>\n<td>Chinese<\/td>\n<td>Means \u201cten thousand\u201d or, figuratively, a very great number. It is not the original source of the ancient sign.<\/td>\n<\/tr>\n<tr>\n<td>svastika<\/td>\n<td>Sanskrit<\/td>\n<td>An ancient term associated with well-being or auspiciousness and the source of the English word \u201cswastika.\u201d<\/td>\n<\/tr>\n<tr>\n<td>\u015br\u012bvatsa<\/td>\n<td>Sanskrit<\/td>\n<td>A term used for an auspicious bodily mark; it is related to some Buddhist uses but is not an exact synonym for every Chinese \u534d.<\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n<p class=\"p1\">Chinese translations sometimes rendered distinct Sanskrit expressions with the same visible sign. One Buddhist reference work identifies \u015br\u012bvatsa, nandy\u0101varta, svastika, and p\u016br\u1e47agha\u1e6da behind different passages.<sup>[2]<\/sup> Therefore, \u201c\u534d always translates svastika\u201d is too simple.<\/p>\n\n<h2>What Does \u534d Mean in Chinese Buddhism?<\/h2>\n\n<h3>An Auspicious Mark of the Buddha<\/h3>\n<p class=\"p1\">Chinese dictionaries and Buddhist reference works describe \u534d as an auspicious bodily mark of the Buddha. Texts place it on the chest, hands, feet, waist, or elsewhere, depending on the passage. Some Chinese classifications connect it with the Thirty-two Marks or the Eighty Minor Characteristics of a Buddha.<sup>[1][2]<\/sup> <\/p>\n<p class=\"p1\">The placement is therefore not universal. A chest mark is especially recognizable in East Asian Buddhist imagery, but a Buddha image does not need an \u534d to be complete or authentic.<\/p>\n\n<h3>Virtue, Auspiciousness and Completeness<\/h3>\n<p class=\"p1\">In Chinese Buddhist interpretation, the sign expresses auspiciousness and the fullness of the Buddha\u2019s virtues. Traditional glosses include an \u201causpicious cloud,\u201d a \u201cjoyful turning,\u201d and the gathering of myriad virtues. Translators associated it with d\u00e9, virtue, or w\u00e0n, \u201cten thousand\u201d or \u201cmyriad.\u201d<sup>[2]<\/sup> <\/p>\n<p class=\"p1\">Here, \u201cmyriad\u201d is an expansive metaphor. It does not mean that the sign promises ten thousand units of luck, money, or any measurable benefit.<\/p>\n\n<h3>What the Symbol Does Not Mean<\/h3>\n<p class=\"p1\">The Wan symbol is not primarily a wealth emblem, a generic good-luck charm, or a feng shui cure. Religious and decorative objects may express hopes for well-being, but the mark has no scientifically verifiable ability to prevent illness, repel danger, or alter a person\u2019s fortune.<\/p>\n<p class=\"p1\">It should also not be confused with the Dharma wheel or placed inside the standard Ashtamangala list merely because all are Buddhist symbols.<\/p>\n\n<h2>How Did the Symbol Enter and Change in China?<\/h2>\n\n<h3>Indian Origins and Buddhist Transmission<\/h3>\n<p class=\"p1\">Hooked-cross emblems existed in Eurasia long before the modern era. In India, related signs became auspicious marks in Buddhism, Hindu traditions, and Jainism. The Sanskrit svastika is associated with well-being or good fortune.<sup>[2][6]<\/sup> <\/p>\n<p class=\"p1\">As Buddhist scriptures and images moved eastward, the sign entered Chinese translation and visual culture. Its association with d\u00e9 and w\u00e0n gave it a distinctive Chinese lexical and decorative history.<\/p>\n\n<h3>Did Wu Zetian Name It \u201cWan\u201d in 693?<\/h3>\n<p class=\"p1\">A long-circulating account says that Empress Wu Zetian officially assigned the sign the reading w\u00e0n in 693, the second year of the Changshou era, and interpreted it as the gathering of auspicious myriad virtues. This version appears in later Buddhist reference traditions and remains widely repeated.<sup>[2][4]<\/sup> <\/p>\n<p class=\"p1\">The story is not secure enough to present as settled fact. A 2024 historical reassessment argues that the connection between \u534d and the written form of \u842c probably developed during Buddhism\u2019s earlier transmission to China. It traces the claim about Wu Zetian to a later Song-dynasty narrative rather than a demonstrable decree from 693.<sup>[3]<\/sup> The careful conclusion is that Wu Zetian is part of the symbol\u2019s traditional naming story, not its inventor.<\/p>\n\n<h3>From Religious Mark to Decorative Wan Pattern<\/h3>\n<p class=\"p1\">The religious sign later developed into the wan pattern: linked units forming borders, latticework, or geometric grounds. In secular decoration, repetition could suggest continuity, longevity, or blessings without end.<sup>[4]<\/sup> <\/p>\n<p class=\"p1\">Similar hooked or rotating motifs also occur on Chinese Neolithic pottery. Shape alone, however, does not prove that those prehistoric designs carried the later Buddhist meaning or formed an uninterrupted religious tradition.<sup>[4]<\/sup> <\/p>\n\n<h2>Do \u534d and \u5350 Have Different Meanings?<\/h2>\n<p class=\"p1\">No universal Chinese Buddhist rule assigns one fixed meaning to \u534d and another to \u5350. Both forms have appeared in texts, printed canons, images, and objects. Some authorities favored one form, while other editions used the reverse.<sup>[2]<\/sup> <\/p>\n<div style=\"overflow-x:auto; max-width:100%; max-height:800px;\"><table>\n<thead>\n<tr>\n<th>Form<\/th>\n<th>Historical use in Chinese Buddhist contexts<\/th>\n<th>Safe conclusion<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>\u534d<\/td>\n<td>Common in several Chinese printed Buddhist canons and later decorative patterns<\/td>\n<td>A historically valid Buddhist and Chinese decorative form<\/td>\n<\/tr>\n<tr>\n<td>\u5350<\/td>\n<td>Also found in Buddhist textual and artistic traditions; preferred by some commentators<\/td>\n<td>Another historically valid form, not automatically a Nazi emblem<\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n<p class=\"p1\">Labels such as \u201cleft-facing,\u201d \u201cright-facing,\u201d \u201cclockwise,\u201d and \u201ccounterclockwise\u201d are unreliable without defining the observer\u2019s viewpoint. Traditional discussions themselves disagree about which visible form should be called right-turning.<sup>[2]<\/sup> Direction can be one visual clue, but it cannot determine religious, political, or historical identity by itself.<\/p>\n\n<h2>Wan \u534d vs. the Nazi Swastika<\/h2>\n<p class=\"p1\">The Buddhist Wan symbol and the Nazi Hakenkreuz belong to radically different historical and ethical frameworks. The Nazi Party formally adopted the swastika in 1920 and made it a central emblem of racist ideology, propaganda, persecution, and genocide.<sup>[6]<\/sup> <\/p>\n<div style=\"overflow-x:auto; max-width:100%; max-height:800px;\"><table>\n<thead>\n<tr>\n<th>Dimension<\/th>\n<th>Chinese Buddhist \u534d\uff0f\u5350<\/th>\n<th>Nazi Hakenkreuz<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>Historical framework<\/td>\n<td>Ancient South Asian auspicious sign transmitted through Buddhism<\/td>\n<td>Twentieth-century political appropriation by the Nazi movement<\/td>\n<\/tr>\n<tr>\n<td>Core meaning<\/td>\n<td>Buddha qualities, merit, auspiciousness, and spiritual completeness<\/td>\n<td>Nazism, racial supremacy, antisemitism, persecution, and genocide<\/td>\n<\/tr>\n<tr>\n<td>Typical setting<\/td>\n<td>Buddha images, sutras, temples, ritual art, ceramics, textiles, or traditional patterns<\/td>\n<td>Party flags, armbands, badges, uniforms, propaganda, and later extremist imagery<\/td>\n<\/tr>\n<tr>\n<td>Visual context<\/td>\n<td>Often upright and accompanied by Buddhist figures, lotus imagery, inscriptions, or traditional ornament<\/td>\n<td>The best-known flag form is black within a white disk on a red field; Nazi use was not limited to one presentation<\/td>\n<\/tr>\n<tr>\n<td>Interpretation<\/td>\n<td>Date, setting, surrounding imagery, and intent establish the reading<\/td>\n<td>Political and historical context establishes the Nazi meaning<\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n<p class=\"p1\">Direction alone is not a safe test. Nor does an ancient Buddhist origin erase the fear and grief that visually similar signs can evoke after the Holocaust. In international public design, both the source tradition and the audience\u2019s historical experience deserve respect. Laws governing Nazi symbols also vary by jurisdiction, so this cultural explanation is not legal advice.<\/p>\n\n<h2>Where Does the Wan Symbol Appear in Chinese Art?<\/h2>\n\n<h3>Buddha Images and Religious Objects<\/h3>\n<p class=\"p1\">On Chinese Buddhist images, a single Wan symbol may appear on a Buddha\u2019s chest, palm, sole, or another bodily location described in scripture. It can also occur in manuscript decoration, paintings, ritual objects, and temple ornament. Its location and orientation vary, and many fully orthodox Buddha images do not display it at all.<sup>[1][2]<\/sup> <\/p>\n<p class=\"p1\">The complete object establishes religious context. The figure, inscriptions, lotus throne, mudras, attendants, date, and place of use matter more than the outline alone.<\/p>\n\n<h3>Textiles, Ceramics and Architectural Patterns<\/h3>\n<p class=\"p1\">As decoration, the sign may repeat across borders, furniture, clothing, carpets, ceramics, and latticework. A Qing Qianlong-period huanghuali stand uses carved wan-pattern grounds, while a Qing imperial cap has a woven wan-pattern border.<sup>[7][8]<\/sup> <\/p>\n<p class=\"p1\">When wan units are combined with the longevity character, bats, clouds, or other auspicious motifs, the surrounding elements add their own meanings. A repeating border on furniture or cloth may therefore express continuity and long life without functioning as a direct statement of Buddhist doctrine.<\/p>\n\n<h2>How Should You Interpret or Use \u534d Today?<\/h2>\n<p class=\"p1\">Use five checks before assigning a meaning or placing the sign in a design:<\/p>\n<ol type=\"1\">\n<li><strong>Identify the object:<\/strong> Establish its date, region, material, and likely cultural source.<\/li>\n<li><strong>Read the companions:<\/strong> Look for a Buddha image, lotus, sutra text, temple setting, Nazi colors, political insignia, or other decisive context.<\/li>\n<li><strong>Treat form as supporting evidence:<\/strong> Note orientation, tilt, line style, and color, but never rely on one feature alone.<\/li>\n<li><strong>Consider the audience:<\/strong> A form understood as sacred in a Buddhist setting may be read as threatening in another social setting.<\/li>\n<li><strong>Review permanent or public uses:<\/strong> Have tattoos, logos, clothing graphics, signage, and public artwork checked for religious accuracy, local law, and foreseeable misunderstanding.<\/li>\n<\/ol>\n<p class=\"p1\">Respectful use means naming the tradition accurately, preserving its context, and recognizing the harm attached to Nazi appropriation\u2014not claiming supernatural powers.<\/p>\n\n<h2>Common Misreadings of the Wan Symbol<\/h2>\n<div style=\"overflow-x:auto; max-width:100%; max-height:800px;\"><table>\n<thead>\n<tr>\n<th>Common misreading<\/th>\n<th>More accurate understanding<\/th>\n<\/tr>\n<\/thead>\n<tbody>\n<tr>\n<td>\u534d is simply a Nazi symbol<\/td>\n<td>The ancient Buddhist sign and Nazi emblem have different histories and meanings, although their visual similarity creates real modern sensitivity.<\/td>\n<\/tr>\n<tr>\n<td>Direction alone distinguishes Buddhist and Nazi use<\/td>\n<td>Both orientations have appeared in Buddhist and political contexts; use the full visual and historical setting.<\/td>\n<\/tr>\n<tr>\n<td>Wu Zetian created the sign<\/td>\n<td>The sign is far older; the claim that she fixed its reading in 693 is a later tradition challenged by recent scholarship.<\/td>\n<\/tr>\n<tr>\n<td>It always means infinity or immortality<\/td>\n<td>Endless continuity is mainly a later decorative interpretation, not the complete original Buddhist meaning.<\/td>\n<\/tr>\n<tr>\n<td>It is always a literal mark of the Buddha\u2019s heart<\/td>\n<td>Its position varies in texts and images, and secular wan patterns do not make that claim.<\/td>\n<\/tr>\n<tr>\n<td>It belongs to the Eight Auspicious Symbols<\/td>\n<td>It is an independent Buddhist emblem and is absent from standard Ashtamangala lists.<\/td>\n<\/tr>\n<tr>\n<td>Every hooked-cross motif is Buddhist<\/td>\n<td>Similar geometry appears in many periods and cultures; resemblance does not prove shared meaning.<\/td>\n<\/tr>\n<tr>\n<td>It guarantees luck or protection<\/td>\n<td>Its religious and cultural significance does not provide verifiable supernatural effects.<\/td>\n<\/tr>\n<\/tbody>\n<\/table><\/div>\n\n<h2>FAQs About the Wan Symbol<\/h2>\n\n<h3>How Do You Pronounce \u534d in Chinese?<\/h3>\n<p class=\"p1\">\u534d is pronounced w\u00e0n, with the fourth tone. Chinese dictionaries record \u5350 as a variant with the same reading.<\/p>\n\n<h3>Is \u534d the Same as \u4e07?<\/h3>\n<p class=\"p1\">No. \u534d began as a sign, while \u4e07\uff0f\u842c is the Chinese numeral meaning ten thousand or myriad. They share the reading w\u00e0n and became culturally associated, but they are not simplified and traditional forms of the same character.<\/p>\n\n<h3>Which Direction Is the Buddhist Swastika?<\/h3>\n<p class=\"p1\">Both \u534d and \u5350 have historical Buddhist uses. Because direction labels can change with the observer\u2019s viewpoint, identify a Buddhist use through the object, date, accompanying imagery, and setting rather than orientation alone.<\/p>\n\n<h3>Is the Wan Symbol One of the Eight Auspicious Symbols?<\/h3>\n<p class=\"p1\">No. The Wan symbol is an independent Buddhist auspicious mark. The Qing court Eight Auspicious Symbols list does not include it.<sup>[5]<\/sup> <\/p>\n\n<h3>Can Foreigners Use or Display the Wan Symbol?<\/h3>\n<p class=\"p1\">It can be shown in clearly identified Buddhist, museum, educational, or historical contexts. Tattoos, fashion, logos, and public graphics require much greater caution because viewers may reasonably associate the shape with Nazism, and local laws differ.<\/p>\n\n<h2>Sources<\/h2>\n<p class=\"p1\">[1] Ministry of Education, Taiwan. <a href=\"https:\/\/dict.revised.moe.edu.tw\/dictView.jsp?ID=11510&amp;la=1&amp;powerMode=0\" target=\"_blank\" rel=\"noopener noreferrer\">Revised Mandarin Chinese Dictionary: \u534d<\/a><\/p>\n<p class=\"p1\">[2] Fo Guang Buddhist Dictionary. <a href=\"https:\/\/www.fodian.cc\/f05\/68388.html\" target=\"_blank\" rel=\"noopener noreferrer\">\u534d\u5b57<\/a><\/p>\n<p class=\"p1\">[3] Lu Lu. <a href=\"https:\/\/www.mdpi.com\/2077-1444\/15\/11\/1349\" target=\"_blank\" rel=\"noopener noreferrer\">Did Wu Zetian Name \u201c\u534d\u201d as \u201cWanzi\u201d? A Historical Reassessment<\/a><\/p>\n<p class=\"p1\">[4] Palace Museum. <a href=\"https:\/\/www.dpm.org.cn\/lemmas\/242823.html\" target=\"_blank\" rel=\"noopener noreferrer\">\u5350\u5b57\u7eb9<\/a><\/p>\n<p class=\"p1\">[5] Palace Museum. <a href=\"https:\/\/www.dpm.org.cn\/collection\/ceramic\/227623.html\" target=\"_blank\" rel=\"noopener noreferrer\">\u9752\u82b1\u7f20\u679d\u83b2\u6258\u516b\u5409\u7965\u7eb9\u7897<\/a><\/p>\n<p class=\"p1\">[6] United States Holocaust Memorial Museum. <a href=\"https:\/\/encyclopedia.ushmm.org\/content\/en\/article\/history-of-the-swastika\" target=\"_blank\" rel=\"noopener noreferrer\">The History of the Swastika<\/a><\/p>\n<p class=\"p1\">[7] Palace Museum. <a href=\"https:\/\/www.dpm.org.cn\/collection\/gear\/231114.html\" target=\"_blank\" rel=\"noopener noreferrer\">\u9ec4\u82b1\u68a8\u6728\u9542\u96d5\u65b9\u51e0<\/a><\/p>\n<p class=\"p1\">[8] Palace Museum. <a href=\"https:\/\/www.dpm.org.cn\/collection\/embroider\/246090.html\" target=\"_blank\" rel=\"noopener noreferrer\">\u9752\u8272\u7f0e\u5e73\u91d1\u9501\u7ee3\u5bff\u5b57\u7eb9\u5e3d\u5934<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9couvrez ce que signifie le symbole Wan \u534d dans le bouddhisme chinois, comment \u534d et \u5350 sont utilis\u00e9s, pourquoi l\u2019orientation ne suffit pas \u00e0 conclure et en quoi il diff\u00e8re aujourd\u2019hui de l\u2019embl\u00e8me nazi.<\/p>","protected":false},"author":1,"featured_media":4244,"comment_status":"open","ping_status":"open","sticky":false,"template":"elementor_theme","format":"standard","meta":{"footnotes":""},"categories":[252],"tags":[259],"class_list":["post-4405","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chinese-symbols-meanings","tag-auspicious-objects-and-items"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO Pro 5.0.3 - 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Chinese dictionaries record \u5350 as a variant with the same reading.\" } }, { \"@type\": \"Question\", \"name\": \"Is \u534d the Same as \u4e07?\", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"No. \u534d began as a sign, while \u4e07\uff0f\u842c is the Chinese numeral meaning ten thousand or myriad. They share the reading w\u00e0n and became culturally associated, but they are not simplified and traditional forms of the same character.\" } }, { \"@type\": \"Question\", \"name\": \"Which Direction Is the Buddhist Swastika?\", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"Both \u534d and \u5350 have historical Buddhist uses. Because direction labels can change with the observer\u2019s viewpoint, identify a Buddhist use through the object, date, accompanying imagery, and setting rather than orientation alone.\" } }, { \"@type\": \"Question\", \"name\": \"Is the Wan Symbol One of the Eight Auspicious Symbols?\", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"No. The Wan symbol is an independent Buddhist auspicious mark. The Qing court Eight Auspicious Symbols list does not include it.\" } }, { \"@type\": \"Question\", \"name\": \"Can Foreigners Use or Display the Wan Symbol?\", \"acceptedAnswer\": { \"@type\": \"Answer\", \"text\": \"It can be shown in clearly identified Buddhist, museum, educational, or historical contexts. 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